What are the ethics of journalism when it comes to reporting on the implementation of criminal bylaws in Aceh, Indonesia? The 2012 suicide of a 16-year-old girl triggered a debate among journalists that remains unresolved.
TrueLove.Is has been slammed by LGBT activists and their allies for “masking homophobia as holiness”, but the experiences of loneliness and isolation that its members have spoken about feeling point to a wider problem in Singapore that’s tied up with social stigma and discriminatory policies.
678 members of New Naratif’s community responded to stage 2 of The Citizens’ Agenda, and this is how they responded based on their constituency.
Centuries-old marriage traditions are now being reconsidered and reimagined for contemporary, capitalistic Timor-Leste.
Earlier this year, international attention zeroed in on Brunei and its implementation of the Syariah Penal Code. But the international media attention only focused on specific aspects of the SPC, oversimplifying the situation and neglecting to mention other human rights abuses and concerns.
Residents of Singkil, a largely Christian area in Muslim-majority Aceh Province, struggle to preserve their houses of worship, highlighting the problematic and even contradictory state of religious harmony in Indonesia.
678 members of New Naratif’s community responded to stage 2 of The Citizens’ Agenda, and they were very clear about the biggest issues facing Singapore and what they want politicians to talk about at the next election.
Interracial and interfaith relationships aren’t unique to Malaysia, but it does get more complicated in contemporary Malaysia than in many other contexts, especially when the state sees ethnicity and religion as overlapping and heavily regulates and intervenes in deeply personal matters.
In Stage 1 of The Citizens’ Agenda, New Naratif asked Singaporeans readers what they think are the most important issues facing Singapore, and what they’d like political candidates to talk about in the next general election. Here’s what our readers said (and didn’t say).
As transnational feminists, Filipino Catholic nuns move constantly between the local and the international, becoming in the process effective activists. A peripatetic lifestyle gives them multiple perspectives and the credentials to speak for/about the Filipina post-colonial condition.