Dalam memoar terbarunya berjudul “Romantisme Tahun Kekerasan”, penulis Martin Aleida membongkar penindasan dari stigma yang dihadapi oleh jurnalis di Indonesia pada tahun 1960an.

Putu Oka Sukanta dan Goenawan Mohamad merefleksikan Tahun Kekerasan Indonesia dan persahabatan mereka dengan Martin Aleida. Materi tambahan untuk "Tahun Kekerasan Indonesia".

Indonesian writer Martin Aleida lived and wrote through a dark chapter of Indonesia’s history. His new memoir, "Romanticism in the Years of Violence", sheds new light on the oppression and stigma faced by journalists in Indonesia in the 1960s.

Putu Oka Sukanta and Goenawan Muhammad reflect on Indonesia's Years of Violence and their friendship with Martin Aleida. Supplementary material for "Indonesia's Years of Violence".

Amrita Malhi traces the historical roots of the 3Rs of Malaysian politics—"race, religion and royalty"—to 19th-century colonial contests between Siam and Britain.

Daily life on a small island in Sangihe District, a frontier district in Indonesia, demonstrates how local communities are responding to the effects of climate change, and how its impact varies with factors like age, gender, and socioeconomic class.

Nearly a year ago, we embarked on the Citizens’ Agenda: our quest to find out what our Singaporean community thinks are the most important issues facing Singapore, and then to write and commission articles on those subjects. Now, with Singapore’s General Election looming, we complete our journey by telling you how the political parties responded to the issues.

If Singapore is to prepare its children for the climate crisis, the values that we inculcate and the premise of our entire education system needs to change.

It’s been 8 months since Singapore’s first climate action rally at Hong Lim Park, an event that mobilised 1,700 citizens and permanent residents. But what exactly is driving climate change, what are its effects, and how can such a small country do anything effective about it?

Research by Singapore LBTQ women’s NGO Sayoni reveals experiences of violence and discrimination at home, in schools and in public spaces—casting doubt on the government’s claims to protect all people from violence regardless of sexual orientation or gender identity. [Content Warning: violence, sexual assault, suicide, homophobia and transphobia]

Discrimination, bias and inequality of many kinds present problems in Singapore—just as they do in every society. Its laws, policies and practices should be based on recognising this fact, not denying it.

The ruling elite of Singapore sees its healthcare system as the epitome of a rational, technocratic state, governed by impartial, objective criteria. A close examination of the healthcare funding system, however, reveals the limitations of applying purist technocratic premises and methodologies to governance.

Singapore’s elections are deeply unfair. Singapore’s system of electoral redelineation is one reason why - it creates constituencies which are unrepresentative, arbitrary, and lacking in voter equality; and the process lacks transparency, is extremely arbitrary, and heavily disadvantages non-governing parties.

This article presents an overview of Singapore’s electoral system, how it works, how and why it has been altered over the years, and the challenges it presents for representative democracy in Singapore.

Singapore's long history of elections is characterised by a tension between, on the one hand, a demand by the broader electorate for a responsive, accountable, government; and on the other, the desire of the government of the day to restrict the choice available to the electorate in order to achieve its desired outcomes while still retaining a veneer of popular legitimacy.

Taking the example of a particular Vietnamese woman’s life, this article explores the links between motorbike use and the work and living conditions of young migrant women in Ho Chi Minh City. Highlighting the social and economic consequences of migration-assisted economic development in Southeast Asia, it details the political economy of marginalisation that situates the migrant saleswoman, and shows how she struggles within it to free herself from imposed social categories, both old and new.

A new form of Islamic populism in Indonesia and other parts of the Muslim world articulates the rising ambitions and growing frustrations and anxieties of urban middle classes, urban poor and the periphery of the bourgeoisie, by aiming to provide access to power and tangible resources to an ummah conceived to be both downtrodden and homogeneous.

In the 19th century, European colonial powers routinely tried to make sense of their colonial subjects by classifying them according to “race”. In British Malaya, the most overt tool in this exercise was the census.

Even if the People’s Action Party proves less able to manage and contain conflict under this new phase in Singapore’s political economy, its diminished ideological hegemony will not necessarily translate into diminished political domination by the PAP.